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Ustaz khalid kebrom Remedan New Message now

That is what the Sabeans and the next generation understood the middle way.  Imam Ali said that Allah loves their good works and said:“You Have Keen the Middle Way!  And the high one will come down.

  In another account he said: “In the middle of the middle path the one who finds your way down (the follower-below) and the one who ascends is the one who returns” (reported by Abu Uday).

Omar ibn Abdul-Aziz said: “One of the things that Allah loves most is to be moderate in strength, to be forgiving while being able to revenge, and to be compassionate when in authority.  If a person is compassionate in Dunya, then Allah will have mercy on him at the end of the day. ”  (Ibn Abib Sheibaba and Ibn Sirin).

Allah’s Apostle, Alemayehu Teshome, urged Muslims to cling to the middle path.  They advised them to stay away from extremism, harassment, and transnationalism.  The Messenger of Allah said that Allah Allāh was appointed in his message about this

“You Have Been Rescued!  The people that were before you were destroyed by religious extremism. ”  (Ahmed and Nisai).

In another Hadith, he said: “Be quiet and do not delay;  What you have measured is not sent to you, but to men. ”  (Bukhari and Muslim)

In the case of the Middle Ages, contemporary Islamic scholars have called on Muslims to take this path.  The contemporary scholar of this dean, Sheikh Yousif al-Qadiwi, and Dr. Muhammad Amhara, describe “the Ways.”  As Dr. Amara adds, “Medium is the most difficult path, not the cloth path.”  (Mahalim Mahejjl Islam, 2)

Shahid Sayed, editor of the Fizal al-Qur’an, says that Uma is commanded to take the middle path through attitude and belief, in analyzing and thinking, in organizing and organizing, in communication and in connection, in space and time.  (Fai zal al-Qur’ān 1  .  The opposite of the middle lane is passive and aggressive.  This is a practice condemned by the Shariah.Middle Street Profiles The Main Street Profiles are:

1. It is the source of knowledge: that is, it uses vision and the mind together.  That is, the “woe” is the source of the Shari’ah law, and the mind has a role to know, understand and analyze the “woe”, just as the mind helps to know the issues of life.  This case combines sharia knowledge and life science.  In Sherman’s knowledge, Uma’s dean leads him, and in the life sciences he delivers human life.

2. Accepts the combination between external and internal aspects: Just as the pathway is focused on physical activities, so does the proper attention to spiritual matters.  This point is known as the inner and outer edges of your face (the “baton” and the “huff”).  (She is the emir of Shur, al-Awwr.

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